For my English speaking readers - In the past few weeks I've writtten several things about the xenophobia that has hit South Africa, and especially a few stories around a IDP-camp close to my house.
To give you a taste, here's something for you to read: http://www.ywam.org/articles/article.asp?AID=525
(Yes, you will have to open that link in your browser yourselves... ;-)
Showing posts with label South Africa. Show all posts
Showing posts with label South Africa. Show all posts
Wednesday, June 11, 2008
Monday, May 19, 2008
Aliens
Before she takes our order on a sunny terras, she introduces herself as “Future”. Asked about her background she tells us that she’s from the neigbouring country of Zimbabwe. She came to South Africa a year ago.“Future”. I tell her I like her name. It contains hope, there’s a sense of expectation.
“Future”. What a contrast with what the South African news bulletins are showing us these days. I just got back from the Netherlands and am overwhelmed by the stories of ongoing violence in Zimbabwe and since last week also the violence that’s flaring up in this country that I’ve started to call my own.
Xenofobia they call it. Fear of foreigners. Well, I’m a foreigner. But I’m not in such a desperate situation as my 3 million fellow foreigners from Zimbabwe who have sought refuge here.
Over the past years political violence and economical chaos in Zim caused a steady flow of migrants, crossing the borders into South Africa. They were looking for and hoping to find a safe haven in a nation that used to be known for it’s world's most liberal immigration and refugee policies.
However these days it’s no-one less than struggle heroes Nelson Mandela and Archbishop Desmond Tutu who have to remind South Africans of their history and where they themselves have been. In the apartheid years they were strangers scattered over foreign nations, banned from home. Although poor they were welcomed in other African countries. Tutu: "We can't repay them by killing their children. Please stop the violence now."
It’s an echo from an ancient message, a message that was for the people of Israel: “ The alien living with you must be treated as one of your native-born. Love him as yourself, for you were aliens in Egypt. I am the LORD your God.” (Leviticus 19:34)
As an echo it's also a far cry from reality then and now. Cause between then and now, in the past 4000 years, not much has changed. Humans are still humans. And they are killing, looting and raping. And if necessary, because they feel threatened, they will turn their axes, spears and guns to their neighbors, their brothers and sisters.
So, is God actually in touch with this reality? His words seem to be so far away from the present as it presents itself to me right now.
But I believe and I think He is. And because of that there must be more to his words than a nice sounding, humanist approach to the problem of migration. "I am the LORD your God". That should be the perspective. Back then, and now.
Wednesday, March 19, 2008
A new oath for MP's?
Fast Facts, a publication from the South African Institute of Race Relations, suggests an oath that parliamentarians could take before they extract money from taxpayers:
"The weeks ahead will see Parliament debate the budget votes of various ministers and then enact an appropriation bill authorising the collection of taxes so that they have money to spend. If schoolchildren are to be expected to take an oath, perhaps members of Parliament (MPs) could set an example by doing the same.
The oath could go something like this:
‘We the representatives of the people hereby recognise that the money we are about to appropriate does not belong to us, neither has it been earned by us. It is instead the fruits of the labour of others, poor as well as rich. We honour all those who have worked to earn the money we are about to take away from them. We acknowledge that many of those from whom we will take money will struggle to make ends meet on what is left to them.
‘We pledge that the money thus received by us will be held by us in solemn trust. We promise that it will be used only in the public interest and in accordance with law. This promise embraces all money appropriated by us, including income tax, value added tax, customs and excise and import duties, fuel levies, estate duty, Seta levies, and all other taxes, duties, dues, and levies in whatsoever guise, shape, or form.
‘We further pledge that we will exercise proper oversight over all expenditure of the money so appropriated. We will require each and every minister, and every other organ of state, to account for all the funds allocated to them. We will scrutinise all accounts to ensure that funds are spent only for the purposes determined by Parliament, that they are spent timeously, and that budgetary allocations are not exceeded. We will ensure that all accounts are open for public inspection.
‘We solemnly swear to be especially vigilant against the unethical or dishonest use of moneys entrusted to our care. We will never abuse our privileged position for our own personal financial gain. Nor will we allow moneys appropriated by us to be diverted for party-political gain or for the personal enrichment of ministers or officials.’
"The weeks ahead will see Parliament debate the budget votes of various ministers and then enact an appropriation bill authorising the collection of taxes so that they have money to spend. If schoolchildren are to be expected to take an oath, perhaps members of Parliament (MPs) could set an example by doing the same.
The oath could go something like this:
‘We the representatives of the people hereby recognise that the money we are about to appropriate does not belong to us, neither has it been earned by us. It is instead the fruits of the labour of others, poor as well as rich. We honour all those who have worked to earn the money we are about to take away from them. We acknowledge that many of those from whom we will take money will struggle to make ends meet on what is left to them.
‘We pledge that the money thus received by us will be held by us in solemn trust. We promise that it will be used only in the public interest and in accordance with law. This promise embraces all money appropriated by us, including income tax, value added tax, customs and excise and import duties, fuel levies, estate duty, Seta levies, and all other taxes, duties, dues, and levies in whatsoever guise, shape, or form.
‘We further pledge that we will exercise proper oversight over all expenditure of the money so appropriated. We will require each and every minister, and every other organ of state, to account for all the funds allocated to them. We will scrutinise all accounts to ensure that funds are spent only for the purposes determined by Parliament, that they are spent timeously, and that budgetary allocations are not exceeded. We will ensure that all accounts are open for public inspection.
‘We solemnly swear to be especially vigilant against the unethical or dishonest use of moneys entrusted to our care. We will never abuse our privileged position for our own personal financial gain. Nor will we allow moneys appropriated by us to be diverted for party-political gain or for the personal enrichment of ministers or officials.’
Saturday, February 16, 2008
Upside down economics in the Western Cape
CAPE TOWN - It wasn’t a question whether they would come and claim his land. It was more a question of when. So that’s why farmer Daen Kleynhans decided to take a step. Much to the discomfort of his colleague farmers in the area, he choose to leave the trenches and got himself involved in an agricultural empowerment project in the Elim community in the Western Cape. “I have the responsibility to do something. If I don’t, South Africa might become a second Zimbabwe.”
“We have to move towards equality in resources in this country, and that also includes land", says Kleynhans, born and then married into a farmers family. He acknowledges the responsibility of the agricultural sector but the change needs to take place "in a way that we can still feed South Africa and that doesn’t make from us another Zimbabwe. Because what we see happen a lot is that new farmers will get a farm, but no funding to buy seeds or without knowledge about how to actually run a farm. That is one of the big mistakes of the government and the land reform project. Nobody asks what expertise is available, what people have in order to run a farm successfully or compete with the international market.”
Kleynhans is clear about where he thinks the land reform process is off track. But he was also one of the first to respond positively to a request for help in setting up a diary project. At the beginning of last year the Elim community, about 30 kilometers from Napier in the Western Cape, approached him as chairman of the Milk Production Organisation (MPO) and asked him if he could help them to start a dairy production. Kleynhans: “The government helped to build a milk stall about two years ago. It’s there, with all the machinery. But no-one knew how to run it.”
Six months later, in September 2007, Kleynhans and a small team of local workers started with milking the 45 to 52 cows of the community. “The idea behind all of this is to teach people how to milk, how to run a business and next thing, to help them to run their own business.”
Elim has about 8000 hectares of land and enough water and there are plenty of opportunities for farming. The aim is that the community itself will produce what it needs to keep the dairy production going. This will result in a chain of businesses, the creation of jobs and income for the people in the community.
Daen Kleynhans thinks it as his responsibility to see a generation of farmers emerge who know what they are doing. But he seems to be on his own in this, at least in the area where he lives: “Not all farmers think the same as I do. I actually just came from a meeting where we discussed this. What I see with colleague’s is fear. They are afraid of loosing their land, their income. And so they try to protect and hold on to what they have. But will it help? Someone at some point will be loosing land. No matter what. It might be me. There are no guarantees. But I’ve decided to be pro-active cause I understand the past. There is a large group of people who never had the opportunities to develop themselves, to learn and to grow. And that needs to change.”
He would like his colleague-farmers to come and look at what is happening in Elim; how positive it’s impact is on all those involved, including himself. But he’s realistic enough to see that this will take some time. Cause it’s not just fear that holds the South African farmer back from getting involved in such an initiative. Kleynhans points out that farming in South Africa is hard work. The profit margins are small. And there is little time to do something else besides farming. He admits that getting involved in something like the Elim-project does require a substantial amount of time: “I am fortunate with having great staff working at my farm. And I always tell them: Be good to the farm and the farm will be good to you.”
The farmer himself seems to be living this statement: Cause despite the fact that he spends most of his time at the Elim-empowerment project, at the moment he has enough to invest in a second farm. Something he cannot explain. Upside down economics? “I would call it God’s provision. It’s not about my time or investment. It’s all about an issue, a problem that needs to be addressed. There is injustice and I want to do something about that. And I feel God’s saying to me: I will take care of you if you take care of my people.”
“We have to move towards equality in resources in this country, and that also includes land", says Kleynhans, born and then married into a farmers family. He acknowledges the responsibility of the agricultural sector but the change needs to take place "in a way that we can still feed South Africa and that doesn’t make from us another Zimbabwe. Because what we see happen a lot is that new farmers will get a farm, but no funding to buy seeds or without knowledge about how to actually run a farm. That is one of the big mistakes of the government and the land reform project. Nobody asks what expertise is available, what people have in order to run a farm successfully or compete with the international market.”
Kleynhans is clear about where he thinks the land reform process is off track. But he was also one of the first to respond positively to a request for help in setting up a diary project. At the beginning of last year the Elim community, about 30 kilometers from Napier in the Western Cape, approached him as chairman of the Milk Production Organisation (MPO) and asked him if he could help them to start a dairy production. Kleynhans: “The government helped to build a milk stall about two years ago. It’s there, with all the machinery. But no-one knew how to run it.”
Six months later, in September 2007, Kleynhans and a small team of local workers started with milking the 45 to 52 cows of the community. “The idea behind all of this is to teach people how to milk, how to run a business and next thing, to help them to run their own business.”
Elim has about 8000 hectares of land and enough water and there are plenty of opportunities for farming. The aim is that the community itself will produce what it needs to keep the dairy production going. This will result in a chain of businesses, the creation of jobs and income for the people in the community.
Daen Kleynhans thinks it as his responsibility to see a generation of farmers emerge who know what they are doing. But he seems to be on his own in this, at least in the area where he lives: “Not all farmers think the same as I do. I actually just came from a meeting where we discussed this. What I see with colleague’s is fear. They are afraid of loosing their land, their income. And so they try to protect and hold on to what they have. But will it help? Someone at some point will be loosing land. No matter what. It might be me. There are no guarantees. But I’ve decided to be pro-active cause I understand the past. There is a large group of people who never had the opportunities to develop themselves, to learn and to grow. And that needs to change.”
He would like his colleague-farmers to come and look at what is happening in Elim; how positive it’s impact is on all those involved, including himself. But he’s realistic enough to see that this will take some time. Cause it’s not just fear that holds the South African farmer back from getting involved in such an initiative. Kleynhans points out that farming in South Africa is hard work. The profit margins are small. And there is little time to do something else besides farming. He admits that getting involved in something like the Elim-project does require a substantial amount of time: “I am fortunate with having great staff working at my farm. And I always tell them: Be good to the farm and the farm will be good to you.”
The farmer himself seems to be living this statement: Cause despite the fact that he spends most of his time at the Elim-empowerment project, at the moment he has enough to invest in a second farm. Something he cannot explain. Upside down economics? “I would call it God’s provision. It’s not about my time or investment. It’s all about an issue, a problem that needs to be addressed. There is injustice and I want to do something about that. And I feel God’s saying to me: I will take care of you if you take care of my people.”
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